Konrad Siekierski jest antropologiem społecznym. Stopień magistra uzyskał w Instytucie Etnologii i Antropologii Kulturowej na Uniwersytecie Warszawskim, a stopień doktora w Departamencie Teologii i Religioznawstwa w King’s College London. Do głównych projektów, nad którymi pracował, należą:  Lost-but-found: Armenian Capital Ani at Contested Crossroads (Free University, Berlin), Home Saints: Between Vernacular Christianity and Armenian National Heritage (Hill Museum and Manuscript Library), Multisensory Religious Imageries in Selected Catholic Shrines in South-Eastern Poland (Uniwersytet Warszawski) oraz Armenian Catholics in Armenia and Georgia: History, Memory and Identity (Uniwersytet Papieski im. Jana Pawła II w Krakowie).

Specjalizuję się w antropologii religii, pamięci kulturowej oraz armenistyce. Moje badania koncentrują się na pielgrzymkach, materialnym wymiarze religii, religijności diaspory oraz innowacjach religijnych.

Najważniejsze publikacje:

2024: “Returning to the Roots: Transgenerational Trauma, Diaspora Community, and the Armenian Pilgrimage to the Lost Homeland” in: L. Kromják, and A. Karamehić-Muratović (eds.) Intergenerational

Trauma in Refugee Communities, London, New York: Routledge, pp. 11-23.

2021: “Religion and Pandemic: Shifts in Interpretations, Popular Lore, and Practices”, Entangled Religions: Interdisciplinary Journal for the Study of Religious Contact and Transfer, 12 (3): https://er.ceres.rub.de/index.php/ER/issue/view/212/54

2021: “Scripts, Saints, and Scientists: The Social Life of Gospel Books in an Armenian Museum,” Journal of Orthodox Christian Studies, 4 (1): 93-114.

2021: “Apparitions of the Mother of God in Socialist Poland in the Early Years of the Cold War,” in: P. J. Margry (ed.) Cold War Mary: Ideologies, Politics, Marian Devotional Culture, Leuven: Leuven University Press,

pp. 189-210.

2021. “Armenians in Romania Today: Diasporic Institutions and Interventions”, in: A. Yilmaz (ed.) Critical Approaches to Armenian Identity in the 21st Century: Vulnerability, Resilience, and Transformation, Istanbul

HDV Publications, pp. 114-124.

2020: “Gospel Books as Sacred Objects: The Veneration of Religious Manuscripts in Armenian Christianity,” in: B. Kovács, V. Tachjian (eds.) Inspiration of God: The One-and-a-Half Millenia of the Armenian

Bible and Religious Practice, Leipzig: Leipziger Universtätsverlag, pp. 68-75.

2019. Ormianie katolicy w Armenii i Gruzji: historia, pamięć, tożsamość, Kraków: Księgarnia Akademicka

2018: “Charismatic Renewal and Miracular Sensitivity at a Catholic Marian Apparition Site in Poland,” Catholics & Cultures: Journal of Global Catholicism, 2 (2): 124-146.

2018: “Faith and Fatigue in the Extreme Way of the Cross in Poland,” Religion, State & Society, 46 (2): 108-122.

2016: “Studying Armenians in Post-Socialist Europe: Problems and Perspectives,” in: K. Siekierski, S. Troebst (eds.) Armenians in Post-Socialist Europe, Vienna, Cologne, Weimar: Bohlau Verlag, pp. 13-25.

2016: “Completing the Story: Armenians in Other Countries of Post-Communist Europe,” in: K. Siekierski, S. Troebst (eds.) Armenians in Post-Socialist Europe, Bohlau Verlag, pp. 205-219.

2014: “‘One Nation, One Faith, One Church’: The Armenian Apostolic Church and the Ethno-Religion in Post-Soviet Armenia,” in: A. Agadjanian (ed.), Armenian Christianity Today: Identity Politics, Popular Practices and Social Functions, Farnham: Ashgate, pp. 9-34.

2014: “The Chronotopes of the Armenian Diaspora in Romania: Religious Feasts and Shrines in the Making of Community,” in: A. Agadjanian (ed.), Armenian Christianity Today: Identity Politics, Popular Practices and Social Functions, Farnham: Ashgate, pp. 197-213.

2014: “A Neopagan Movement in Armenia: The Children of Ara,” in: K. Aitamurto, S. Simpson (eds.), Modern Pagan and Native Faith Movements in Central and Eastern Europe, London, New York: Routledge, pp. 266-282.

2014: Armenia: kultura współczesna w ujęciu antropologicznym, Warszawa: DiG.

2012: “Catholics in the Holy Spirit: The Charismatic Renewal in Poland,” Religion, State & Society, 40 (1): 145-161.